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The answer is simple: in Tibet and China it mixed with local shamanis41 Buddhism tic ideas and practices to become a “Big Vehicle” offering rituals and prayers to comfort the common people and offer them some hope of salvation in this lifetime. The Buddha himself was deified. Eventually there were a multitude of schools (sects) in East Asia each stressing some element of the Buddha's teachings or those of popular priests after him. In Southeast Asia Buddhism was not exposed to Tibetan or Chinese practices and so has remained much closer to original Buddhism.

Article 54. The Ministers of State and the Delegates of the Government may, at any time, take seats and speak in either House. IV. THE MINISTERS OF STATE AND THE PRIVY COUNCIL Article 55. The respective Ministers of State shall give their advice to the Emperor, and be responsible for it. (2) All Laws, Imperial Ordinances, and Imperial Rescripts of whatever kind, that relate to the affairs of the state, require the countersignature of a Minister of State. Article 56. The Privy Councillors shall, in accordance with the provisions for the organization of the Privy Council, deliberate upon important matters of State when they have been consulted by the Emperor.

No Japanese subject shall be deprived of his right of being tried by the judges determined by law. Article 25. Except in the cases provided for in the law, the house of no Japanese subject shall be entered or searched without his consent. Article 26. Except in the cases mentioned in the law, the secrecy of the letters of every Japanese subject shall remain inviolate. Article 27. The right of property of every Japanese subject shall remain inviolate. (2) Measures necessary to be taken for the public benefit shall be any provided for by law.

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An encyclopedia of Japanese history by Chris Spackman


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